Dad ‘stunned’ to learn teen apathetic about religion

simpsons church

As my four younger daughters and were I were en route to the local library last night I asked Daughter No. 3 how her most recent Sunday evening religious education class had gone. Three of the four are preparing for confirmation and are in the first year of a two-year program. They are about as enthusiastic as any young teen would be about having to spend 75 minutes every Sunday evening learning about religion.

Daughter No. 3 was quick with her response: “We didn’t learn anything.”

Me: “What do you mean, you didn’t learn anything?”

D3: “We had a party because we won’t have another class until after the holidays.”

Me: “Well, that must have been nice, right?”

D3: “Oh, yeah.”

I then decided to see how much or – more likely, in her case – how little she was enjoying the class. “How about I ask you some questions about what you’ve learned this year?” Her sisters, sitting in the back seat, and likely hoping for a repeat of this memorable Q-and-A session, immediately voiced their assent.

“Dad!” Daughter No. 3 broke in. “No! You always ask me hard stuff. About the bible. You know I don’t know bible stuff!”

Now, to be fair, Daughter No. 3 is an exceptionally bright young lady. She has a very good chance of finishing the current semester with straight A’s and just last week learned she had earned recognition as a South Carolina Junior Scholar.

That said, she is not on the fast track for a doctorate in Theology.

“Okay,” I relented, “how about if I ask you about the sacraments? I’m sure you’ve gone over those, right?”

D3: “No.”

Me: “Really? You haven’t gone over the sacraments?”

D3: “Dad, we’ve only been to class a couple of times.”

Me: “You’ve been going since October, so it’s been more than a couple of times. Just name the sacraments. I’ll give you a hint: There are seven of them.”

D3: “Um, marriage, baptism, communion … confirmation … “

And then the fun began.

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Huguenot Church stands out in city of shrines

French Huguenot Church

In a city noted for extraordinary churches, the French Huguenot Church stands out among Charleston’s houses of worship.

Completed in 1845, the Huguenot Church was the first Gothic Revival building constructed in the South Carolina port city. Nearly 170 years later, it is the only independent Huguenot church in the United States.

Also known as the French Protestant Church, it is a stuccoed-brick structure with three bays in the front and back and six bays along the sides. Each bay is divided by narrow buttresses topped by elaborate pinnacles, and the three front windows are topped with cast-iron crockets with a battlement parapet surrounding the top of the church.

The interior consists of walls with plaster ribbed-grained vaulting, with marble tablets etched with names of Huguenot families such as Ravenel, Porcher, de Saussure, Huger and Mazyck.

The French Huguenot Church was founded around 1681 by Protestant refugees escaping persecution in France.

“From 1680 through 1760, hundreds of Huguenots arrived in the Lowcountry, seeking religious freedom and safety from persecution. Many abandoned considerable wealth and social prominence simply for the opportunity to practice their Protestant faith,” according to John E. Cuttino, president of the Huguenot Society of South Carolina.

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Notre Dame’s new bells arrive in Paris

notre dame bells

After nearly 225 years, the bells of Notre Dame de Paris will soon ring again with pitch-perfect tones.

Nine enormous, new bronze bells, including one weighing six and half tons, have arrived in Paris to give the famed medieval cathedral a more harmonious sound.

They are joining the cathedral’s oldest surviving bell, a great bell named Emmanuel, to restore rich tones originally conceived for the great church, according to The Daily Mail.

The new bells, each named for a saint or prominent Catholic figure, were nearly all cast in a foundry in the Normandy town of Villedieu. They will be blessed Saturday in the cathedral’s nave by Archbishop Andre Armand Vingt-Trois, according to The Associated Press.

“The nine casts were ordered for the cathedral’s 850th birthday – to replace the discordant “ding dang” of the previous four 19th century chimes,” according to the wire serve.

The original bells, except for Emmanuel, were destroyed in the French Revolution, and the replacements were said to be France’s “most out-of-tune church bells.” Emmanuel has long enjoyed a special place in the hearts of Parisians; it was rung in 1944 to announce the liberation of Paris from Nazi occupation.

Perhaps the most famous bell-ringer in literary history, Quasimodo, toiled at Notre Dame in Victor Hugo’s 1831 classic “The Hunchback of Notre Dame.” It should be noted that he was also deaf.

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Notre Dame de Paris begins jubilee year

notre dame de paris

Despite not looking a day over 700, the famed French cathedral of Notre Dame de Paris Wednesday began a year of celebrations to mark the 850th anniversary of its founding.

Dignitaries, tourists and Parisians gathered in the thousands Wednesday for a ceremony and Mass to celebrate the history of the Gothic landmark, which was begun in 1163 during the reign of Louis VII. Construction did not finish until the middle of the 14th century.

To mark the jubilee year, the cathedral features new, improved lighting, a viewing platform and a renovated organ. Officials expect an additional five million individuals to visit the church in the coming year, according to Agence France-Presse.

Over the centuries Notre Dame has been witness to much history:

  • In 1185 Heraclius of Caesarea, the Latin patriarch of Jerusalem, sounded the call for the Third Crusade from the still-incomplete cathedral.
  • In 1431, English monarch Henry VI was crowned King of France. Not only did he not keep his hold on France for long, but he eventually lost his title to England, as well. Continue reading

All the news that’s fit to denigrate

nastcartoon

Mainstream media takes its fair share of abuse, not all unwarranted, but one need only pick up a newspaper from the 19th century to see how much different – and better – journalism is today.

While it’s no secret that it was accepted practice for newspapers in the 1800s to exist to blatantly promote a single candidate or party – something that would be unheard of today (despite the bleating of conspiracy theorists) – it seems old-time scribes had no issue with laying their biases out in other areas, as well.

Consider the following “article” taken from a South Carolina newspaper in 1864:

Thaddeus W. Saunders was executed for Burglary in Col’a So. Ca. June 24, 1864. He had been convicted of breaking into the residence of a female, who kept a house for Prostitution, on Bridge Street in Cola. She was known as “Dutch Rosa,” so the writer understands.

In the commission of this offence, there was also an appalling and additional monstrous crime. In order to carry out the theft, which was intended by the House Breaking, the committal of a murder was necessary. This man, therefore with the assistance of a brutal companion, destroyed the life of the woman, by using Cloroform (sic) copiously. This effected, and her room and trunks were then robbed of money, jewels, and other valuables, to a large amount.

The two robbers and murderers then left the city, but were ultimately arrested in Montgomery, Alabama, and brought to Col’a So. Ca. for trial.

First off, one gathers from the article that Saunders was executed for burglary, rather than being an accomplice to murder. However, one might have thought the reporter would have wanted to include the bit about the killing in the lead paragraph.

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Titanic symbolized apex of Protestant Ireland

Lost amid the hubbub surrounding the 100th anniversary of the sinking of the Titanic is the remarkable achievement the ship’s building represented.

A product of the Harland and Wolff shipyard in Belfast, Ireland, the Titanic’s creation represented a remarkable transformation for a country just a couple of generations removed from the Great Potato Famine that claimed more than 1 million lives and induced another 1 million-plus to emigrate.

But, as the Irish Times explains, Protestant Belfast was much different from the Ireland of the southern, Catholic portion of the island realm.

“It had grown at a phenomenal rate, surging past Dublin in 1891 to become Ireland’s largest city, and then growing by another 35 per cent in the last decade of the 19th century alone,” according to the publication.

Belfast had the world’s “largest rope works, tobacco factory, linen spinning mill, tea machinery works, dry dock and aerated water factory.”

There was no chance that southern Ireland, lacking the above globally significant industry, could have produced the Titanic.

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NY Catholics seek to save venerable church

The Church of St. Vincent de Paul in Manhattan has a storied history.

Dedicated in 1869, it was the first integrated church in New York, it has long served as the spiritual home for the area’s French-speaking Catholics and today it is Manhattan’s last francophone parish.

Famed French cultural icon Edith Piaf was even married in the church in 1952.

Today, it serves a diverse body of Catholics from France, Belgium, Benin, Burkina Faso, Cameroon, Haiti, Ivory Coast, Senegal, Switzerland, Togo and elsewhere. But the end appears near for the venerable building.

“Stained-glass windows depicting the story of France are chipped, and plastic bins lay across the floor to collect rain from the leaky roof while yellow cautionary tape marks areas damaged by the water,” according to Agence France-Presse.

Worse yet, the number of parishioners on the church’s rolls continues to dwindle; five years ago, the Roman Catholic Archdiocese of New York made the decision to close St. Vincent de Paul for good.

However, churchgoers can get attached to their place of worship. Despite the fact refurbishing St. Vincent de Paul would cost an estimated $5-10 million, some aren’t giving up just yet.

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